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he products of manufacture;(b) instituted culture which refers to social system, religious system, ritual system, educated system and kinship system etc;(c) mental culture which refers to people’s mentalities and behaviors, their beliefs, perceptions, concepts of value, thought patterns etc, In the view of most anthropologists, culture possesses the following features: (a) culture is socially acquired instead of biologically transmitted; (b) culture is shared among the members of a community instead of being unique to an individual; (c) culture is symbolic. Language is the most typical symbolic system within culture; (d) culture is integrated. Each aspect of culture is tied in with the other aspects.[8] Since language symbolizes and reflects culture, language communication is actually a kind of cultural communication and the communication between different languages is indeed communication between different cultures. From this perspective, the translation of language is essentially the translation of culture, and translation studies should be conducted in the context of culture. In the next section, the author is going to discuss the interrelations between language, culture and translation. 2.2 Language, culture and translation Nobody will suspect the close interrelations between language and culture. A language may be a small but indispensable part of a culture. The relation between language and culture is mutually cause and effect. They penetrate into each other and cannot exist without each other. Culture embraces and influences language. In the process of communication, the meaning of language is usually determined by its cultural context. On the other side, language is the important constituent of culture and it is also an essential tool for the reservation, communication and reflection of culture. [9] In a sense, language carries culture, mirrors culture, spreads culture and helps develop culture. It is no exaggeration to say that language is the life blood of culture and culture is the track along which language forms and develops. Just because of the close relation between language and culture, we have to pay attention to the cultural context when we research into language. According to linguistics, the origin of human language is always connected with the origin of human and human society. Therefore, if we need to understand certain language and the laws of its development, we must closely relate it to the history of social development of this language and to the people using it and its history. The existence of culture cannot depart with its certain cultural context.[10] As for the relation between culture and translation, the author has mentioned above. Translation is, in essence, an act of intercultural communication, and the translation of language is the translation of culture. Nida holds that both language and culture are symbolic systems, and translation is the interaction between these two systems. Thus, in translation we should not only focus on the literal meaning of words or sentences, but also pay special attention to their cultural connotations in certain cultural context. Therefore, translation studies at least contain two types: in narrow sense it is literal translation, which aims at turning the content in one language into another; in broad sense it is cultural translation, which explores in turning the cultural connotation in one language into another cultural form.[11] So f