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恩古吉自传三部曲中的历史书写与身份建构 [2]

论文作者:留学生论文论文属性:硕士毕业论文 thesis登出时间:2024-08-31编辑:vicky点击率:14

论文字数:56666论文编号:org202408301547575738语种:英语 English地区:中国价格:$ 66

关键词:自传三部曲历史书写教育书写

摘要:本文是一篇英语文学论文,本文用自传理论、后殖民理论和新历史主义理论,探讨恩古吉多维历史书写以及历史书写和身份建构之间的关系。

Group Survival: Construction of Community Identity

2.1 The Writing of Family and Ethnic History

In Ngugi’s autobiography, the family and ethnic history portrayed is a challenging narrative of continuous dispersal and escape. Under the terror politics of colonial rule, the Gikuyu people were ruthlessly expelled and suppressed by the colonizers, leading to the disintegration of countless Gikuyu families and their scattering in exile. Additionally, Ngugi not only provides an authentic representation of the Gikuyu family and ethnic survival history but also engages in a process of reshaping it. By depicting the Gikuyu family life and community existence, Ngugi showcases the positive familial bonds within the Gikuyu family and the genuine emotions of unity, mutual assistance, and friendship within the community. This serves as a subversion of the imperialistic demonization of the Gikuyu people as savages and African black individuals as devoid of humanity. Such a historical writing style reflects the author's endeavor to reconstruct family and ethnic history and the simultaneous effort to find his own community identity within the constructed historical space. 

2.2 Identity Dilemma of “I” in the Survival History of the Family and Ethnic Group

In Kenya, family and ethnic groups form the foundation of individual survival and growth, and they are among the most significant community relationships, providing Ngugi with its initial community identity. However, with the implementation of European colonial policies in Kenya, African family and ethnic structures, as well as their cultural essence, came under attack. Ngugi’s family connections began to gradually erode, and the Gikuyu ethnicity was constantly subjected to eviction and dispersal, entering a cultural context of “diaspora on home ground”. In this ongoing narrative of alienation and dispersal within the family and ethnic survival history, Ngugi’s sense of belonging to the family and ethnic group has been lost, giving rise to a crisis of community identity.

2.2.1 Loss of Family Identity Amidst Familial Alienation

Family members often form a sense of family identity within the family unit. Some scholars argue that “Family identity is the family’s subjective sense of its own continuity over time, its present situation, and its character” (Bennett, Wolin, and McAvity, 1988: 212). Family members often share commonalities in politics, economics, and culture, creating a shared understanding of the family’s past, present, and future, forming a complete character and set of attributes. It is this shared understanding that often leads to a strong sense of family identity among family members.

Chapter Three History of National Struggle: Construction of National Identity ................................ 70

3.1 The Writing of National History ................. 70

3.1.1 National History of Striving for Independence and Freedom ... 71

3.1.2 Deconstructive Writing of the Storyteller “Ngandi” .................. 74

Conclusion ....................... 92

Chapter Three History of National Struggle: Construction of National Identity

3.1 The Writing of National History

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