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e terrible inferiority which impose by men and make them no longer as reproductive machinery and tools in men’s daily life, no longer to be empty referring in male’s article. But as a real person, equally live with men and own their freedom thoughts in the gender world. This is real reason for women’s social value: as a real person, not living by man’s value. In 1791, French women leader Olympe De Gouges published the famous Declaration on the Right of Female Citizen, which awaked women’s self-awareness. But under the patriarchy culture, women’s self-awareness becomes a tragedy. In order to get rid of the “object” position, women fight for their social value again and again. They want to live equally with men in the gender world, and own freedom thoughts. Feminist’s purpose will arouse the Revolution of society and culture. It is a long a way to go and a difficult mission to complete. Conclusion Through the analysis of the tragedy of the confused Mathlide, this paper points out Mathlide’s tragedy doesn’t come from her lost love from Julien, but her obscure women self-awareness has filed. Mathilde’s tragedy is a tragedy of whole women history. To trace back history, women have been despised because of their inferior social positions. In the developing of the human history, women have suffered a lot. Now, women are beginning to be aware of their existence in society. However, their traditional values make them more confused. Such as either to be a good house wife stay at home or go out to work. In the view of traditional values, how to please men and to be their substitutes is an important thing for women to do. In that way, women couldn’t be equal with men in their thoughts and status. However, women’s positions are not innate, but defined by the patriarchy society. This paper has tried to find out some ways to show women’s social values. Feminist’s purpose is to improve the self-awareness of most of women. In the strong patriarchy society, feminists strive to struggle for their rights. Women should reject the unfair images given by religion to win their independence in economy and go out patriarchy. Those efforts can help them get rid of the terrible inferiority which is imposed by men, and be independence individual living in society. Bibliography [1] Christine L.Williams. Gender differences at work. London: University of California Press, 1989 [2] Gayle Green and coppelia kahned. Making a difference: Feminist Criticism. London: Methuen Press, 1985 [3] Elizabeth Grose. Three French feminist. George Allen and Unwind publishers Ltd Press, 1989 [4] Margoret Whitford. Philosophy in the feminine. London and New York: Routledge Press, 1991 [5] Simoe De Beauvoir: The second sex. London and New York: Routledge Press, 1987 [6]贝蒂．弗里丹．返航回家[J]．北京:美国嘹望,1997.(4) [7]陈慧芬．神话的窥破[M]．上海：上海社会科学院出版社，1996． [8] 斐吉尼亚.伍尔夫，王还．一间自己的屋子[M]．北京：三联书店，1989． [9] 佳乐．恋爱与女权[J].南京: 南京大学HPAIR杂志,2006. (2) [10] 康正果．女权主义与文学[M]．北京：中国社会科学出版社，1994． [11] 陆贵山、周忠厚．马克思主义与文学概论[M]．北京：中国人民大学出版社，2001． [12] 闵冬潮．国际妇女运动-1789-1989[M]．河南，河南人民出版社，1991． [13] 司汤达．红与黑[M]．新疆：伊犁人民出版社，2002． [14] 盛宁．外国文学评论[J]．北京：世界文学杂志社，2006．(6) [15] 吴绪．十八世纪末法国资产阶级革命[M]．北京：商务印书馆出版，1989． [16] 徐显明．人权研究第二卷[M]．济南：山东人民出版社，2001． [17] 张岩冰．女权主义文论[M]．济南：山东教育出版社，1998． [18] 詹妮特•A•克莱妮．李燕译．女权主义哲学-问题，理论和应用[M]．北京：东方出版社，2006.