从迷茫的玛尔特的悲剧看女性存在的社会价值 [6]
论文作者:佚名论文属性:短文 essay登出时间:2009-04-04编辑:黄丽樱点击率:10947
论文字数:5170论文编号:org200904040917336365语种:英语 English地区:中国价格:免费论文
关键词:Tragedyfemale valueself-awarenessexistencepatriarchy悲剧性女性价值自我意识存在父权
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III. The Way to Win Social Values
A. Rejection of the Unfair Images
Religion expands the inequality images to women. At the same time it supports men to treat those women in unfair ways, who crossed their gender rifle designated by men. The religion expands Patriarchy and denies to women’s self-awareness, moreand more women think it is necessary to certify these thoughts in religions are discrimination in their social positions. In 1848, the representatives of Seneca Fall conference judged unequal treated for women in church, which considered as the beginning of American women’s Movements. More and more women feel the change of the gender situation in the church is very important. They think the majority of female priests show stronger feminist perspective. For women in the church, more and more evidences testify some effects on the congregations of the female priests are different from male priests. A middle-aged female Catholics says in her letter because the priest is a female, her worship becomes different. She thinks she can do what the female priest do. In her life, this is the first time she feels she also can learn those prayers, study law and do worship .Being aware of this fact, she feels better on the worship, and can focus on the Christ.
B. Independence in Economy
Simon De Beauvoir thinks if women want to own an equal position, they must have a job and knowledge, for these, they can become independent. But society uses various ways to prove women not to suit to independent, meanwhile, it restricts women own their freedom. It wants to prove that women must depend on men’s economy and spiritual. Thus these women who are in such positions want to change it and survive themselves, first they must strive to extricate them from economy dependence. Only accessing to the equal economic status, women can really become the subject rather than just the men’s existence object. Meanwhile, Marxist theory also considers the economy is a very important decisive part of human life. It thinks that economic fundamentals have a decisive role for the superstructure. Although economy and cultural development have an imbalance process in the development of the state, economy plays a final decision role. Woolf in her novel A Room of One’s Own House believes if a woman wants to write, she must own a house and enough money to maintain her life.
There is no doubled that economy independence is very important for women. Women should have jobs to earn money to realize their independence in economy. The most important qualification for the emancipation of women is all of them back to their jobs. The way for the women who want to be independent is to own their jobs, meanwhile, their household duties only capture their little time. Here is an interesting thing for women today. A new kind of post-feminist is emerging that would have the suffragettes turning in their graves. They are highly educated, have massive earning potential and were brought up to believe that sexual equality was their right. But the new-conservative housewife has given up her high-status job, grown out her power bob and stays at home with the children and the vacuum cleaner. An American writer, Danielle Crittenden, is a champion for this reinvented breed of homemaker in her new book Amamda Bright@ Home. Crittenden’s novel started as a hugely popular fictional column in The Wall Street Journal. The protagonist Amanda, a sassy, middle-class Washington mot
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