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As early as the Middle Ages in Europe, the concept of kingship deeply influenced the later Kings. John of Salisbury was the first to write about the meaning of kingship and put forward the idea of “body politics” that established the unassailable dominance of the king. He regarded the state as an organic whole and compared all classes of society to parts of the body, with the king as the head of the body, ruling the coordination of the various parts of the body. From the concept of “body politics”, the king was an integral part of the state, without which the state would not function or even perish. The king, as the brain of the body, had to coordinate the relationship between different social classes to maintain the rule of the country. If the king does not manage social relations well, the whole country will fall into chaos. Therefore, the king is not only the supreme leader of the country, with the supreme power, but also the responsibility of managing the country. Western monarchs all adhered to this view of kingship, so they tried to concentrate their power and consolidate their rule.

Henry VIII was born in 1509, at a time when humanism was in vogue. When Henry VIII came to the throne, his reign was not yet secure. Therefore, it is his urgent need to centralize power and consolidate his rule. The prevalence of humanism makes people think about the concept of kingship. Desiderius Erasmus’ thoughts on kingship had a great influence on Henry VIII. He believed that a good king must be closely related to popular support. “In the case of a monarch, he cannot exist apart from his subjects, who actually accept him rather than protect him”1.

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B. Bishop’s arrogation to monarch

Since the Middle Ages, western countries have always held the concept of “divine right of Kings”, that is, the power of the monarch is given by God, which also shows from another side that the establishment of the monarchy needs the support of God and the power of the monarch is granted by God, thus laying the coexistence of monarchy and religious power. Henry IV said to his son, Henry V:

All your good fortune is connected with God. Victory over enemies on the battlefield, the love of friends, the obedience of the people, the strength of your body, the strength of your spirit, your wealth, fame and even your descendants depend on God’s support2.

It can be seen that whether a king can properly govern his country depends on his piety to God. God not only brings good luck to the king, but also makes his subjects obey the king’s rule. The church was an intermediary between people and God, so the relationship between the royal family and the church was inseparable. In the reign of Henry VIII, the power of the church even exceeded the power of the crown for a time. The power of the king was restricted by the church, which undoubtedly hindered Henry VIII’s centralization of power.

Chapter Two External Containment of Power

A. King’s oppression of courtier

Henry VIII, as the king of the country, had unassailable absolute power. When his power is threatene本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。