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n which language produces different, even opposing meanings depending on how it is ‘accented’ by those who ‘speak’ it within a given social concept. It suggests that meaning and value are not inscribed within language but constantly being reproduced as signs are articulated, dis-articulated, and re-accented by different social groups at different historical moments (Notes 238).

The term ‘articulation’ traditionally associated with Marx, Althusser and Gramsci, and takes a special resonance in the work of Start Hall. “…articulate means to utter, to speak forth, to be articulate. It carries that sense of languaging, of expressing, etc. But we also speak of an ‘articulated’ lorry (truck): a lorry where the front (cab) and back (trailer) can, but need not necessarily, be connected to one another. The two parts are connected to each other, but through specific linkage, that can be broken. An articulation is thus the form of the connection that can make a unity of two different elements, under certain conditions” (On Postmodernism 141).

Stuart Hall’s articulation theory indicates relations of linkage between different levels of things which are related as much through differences as through their similarities. Hall regards all social, political and class formations, away from fixity and essentialism, as a product of articulation. Articulation is to combine existing elements into new patterns or attaching new connotations to them. It works through remapping and reinventing present factors in new ways. The position on identity that Hall takes through articulation of positions emphasizes difference over homogeneity, the local and transnational over the national and contingent positions over pure, fixed origins (Cultural Identity 394).

Stuart Hall's now classic definition states that articulation refers to the complex set of historical practices by which we struggle to produce identity or structural unity out of complexity, difference and contradiction. Basically it refers to how individuals relate themselves to their social contexts and histories. While we are all in some sense the repositories of past practices, through our actions we 'articulate', bridge and connect ourselves to practices and contexts in ways that are new to us (Introduction 13). In other terms, we continually shuttle between practices and meanings that are already constituted and 'the real conditions' in which we find ourselves.

Articulation, as a theoretical practice in Hall’s writing, involves linking two or more different theoretical frameworks in order to move beyond the limits of either framework on its own. For example, the work of Gramsci is offered as a means of articulating culturalism and structuralism, while exposing the limitation of both. Hall’s theorising is conjunctural in the sense that it is always informed by and articulated as a response to events at a particular historical moment. According to Hall, things should be disarticulated from their dominant meanings and rearticulated in new contexts (Cultural Studies: Two Paradigms67).

This perspective offers a nonessentialist theory of a本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。