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in Raising General. Therefore the three disciples came from Taoism; finally they were all following Xuanzang going to the west for finding the Buddha's scriptures. This demonstrates the integration of the two religions not only on the surface but also in deeper level.

However, the three religions we need to consider the Confucianism as a kind of religion here have been placed at different level. Basically, Zhu Yuanzang, the fist emperor of Ming dynasty, asserted the Confucianism is superior, and respecting Buddha and restraining Taoism. The development of three religions was not following the original device of the ruler. But the strategy of Ming government gave an influence on the religions of that time. The tendency of Buddha which was ranked above Taoism is reflected in the Journey to the West. In the fiction, Buddha is the character above everything else. Even the Jade emperor had to ask Buddha to help him to conquered monkey king. And the whole process of the journey was planed by Buddha, including every calamity and choosing partners for Xuanzang.

Sum up, the mixture of three religions is the foundation of the novel. And it reflects the crucial significance society of that time. From the investigation on the background, we could understand the historical situation of the novel, and know the reason of that why the novel is so important in Chinese culture. It is reflecting the three major religions of China and their developing process in that period.

Another important significance of the Journey to the West is the laicizing of celestial beings, Buddha and devils. The relationship between celestial beings is a metaphor of real human officialdom.

The deeper understanding this background could help us to establish basis of Chinese culture and effectively apply into other area. The celestial beings intrigue against each other, the whole society in heaven was filled with intrigue like the reality society. Author used metaphor to display the incapable, fatuous and putrid government at that time; it is a normal way for demonstrating dissatisfied to the potentate in ancient Chinese literatures. For example, most of devils who the Xuanzang met during the journey came from heaven. They either escaped from masters in heaven or offended the law of god sending to men's world. For instance, the Mouse demon who lives in bottomless cave was the goddaughter of Pagoda-Bearing Heavenly King Li Jing, the Royal Father-in-law of the Bhikkhus is a deer who is the steed of the God of Longevity, Great Roc Demon is the brother of Buddha's godmother and Imposter Princess of India is the white rabbit of Chang'e who is the celestial being in moon. Those demons have a close relationship with celestial beings in heaven, they brought disasters to men's world, but finally they were not seriously punished. They were forced become original appearances, and backed to the heaven for serving their original masters. Opposing, other devils are not so lucky. They were born in wild, have not supporters. They depend on their abilities to bully common people. Their destinies were miserable. For instance, the Deity of Tiger Power was chopped off the head, Deity of Elk Power was killed by opening his chest, and Deity of Antelope Power was put into the oil cauldron. Additionally, the Queen of the Bhikkhus, a fox demon, and Python Demon was killed by monkey king. The complex networking of relationship between heaven and men's w本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。