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论文作者:留学生论文论文属性:硕士毕业论文 thesis登出时间:2024-03-31编辑:vicky点击率:347
论文字数:28555论文编号:org202403271135063264语种:英语 English地区:中国价格:$ 66
摘要:本文是一篇英语语言学论文题目,本文试图从列斐伏尔的空间视角勾勒出内勒四部曲中的黑人女性的主体意识的重建之旅,试图揭示种族主义和父权制空间表征下黑人女性的生存境遇,凸显空间视域下黑人女性在从主体意识的自我迷失到重建过程中的挣扎与反抗,展现黑人为了生存和梦想而付出的艰辛和努力。
Conclusion
Naylor’s tetralogy has made a tremendous contribution to the development of African American literature. She is grounded in depicting the painful experiences of black women, especially those who are deeply oppressed by both race and gender. Throughout, black women writers, from Zora Neale Hurston, Toni Morrison, Alice Walker to Gloria Naylor, novelists have challenged established social conventions and called for racial justice while creating important spaces for their heroines to give voice to the silent “Other”, and to allow them to explore the world and be able to unite through hardships to achieve the construction of a female subjective consciousness.
Naylor’s works are rich in character creation and plot creation. And the imagery of space is very evident in the work. In addition to Brewster Street, Bailey’s Café, Linden Hills community, and Willow Springs in Mama Day, garden, house, and community also appear several times in the text. We can feel that these spaces are filled with the politics of race, class, and gender. Through the exploration of Naylor’s tetralogy from Lefebvre’s Trinity of Space, we find that black women’s subjective consciousness experience from the loss to reconstruction under the combined functions of spatial representation, spatial practice, and representational space.
Our analysis from the perspective of Lefebvre’s Trinity of Space reveals the confusion and frustration of the black female community within it, as well as their awakening and reconstruction of their subjective consciousness. Space embodies a social and power relationship that acts as a hindrance or facilitator to the awakening of subjective consciousness, and reconstruction of ethnic culture and national community. It is also concluded that, from these spatial relations, space is dynamic and the development of black women’s subjective consciousness is influenced by spatial power relations and institutions. And moreover, this gives us a glimpse into the difficult spatial practices that Black women engage in to reconstruct subjective consciousness in the racial and patriarchal spaces in American society. It reveals the efforts of the entire black female community in this space to reconstruct their own subjectivity under such oppression, while also showing their wisdom and courage.
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