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论文作者:留学生论文论文属性:硕士毕业论文 dissertation登出时间:2023-01-31编辑:vicky点击率:814
论文字数:35633论文编号:org202301251050579890语种:英语 English地区:中国价格:$ 44
关键词:英语语言学论文题目
摘要:本文是一篇英语语言学论文题目,本文主要以体现认知观、事件域认知模型和命名转喻理论为基础,构建了中国香品名的体现认知模型。
本文是一篇英语语言学论文题目,本文运用文献研究和语料库研究的方法,对《湘典》近600个湘品人名语料库进行了分析和解读。并从现有的七种汉语香品名称分类入手,将香品的具体转喻命名方法分为三种情况,即:体现体验特征型香品名称、相关事件特征香品名称和混合香品名称。
Chapter One Introduction
1.1 Research Background
Name is the general expression of human cognition of the matter. Since the birth of human civilization, the phenomenon of naming has existed everywhere. Naming can connect everything in the world, whether abstract or concrete, people is able to use name to describe matters one by one. The traditional naming method can be found in “Er Ya”(尔雅), an encyclopedia of the Pre-Qin period. For example, in terms of Chinese herbal medicine, it is named according to the physical characteristics, the main motivation about consumers and the social use value in production and life. Later, in the Qing Dynasty, it is also proved that the father and son of Wang Niansun, Wang Yinzhi, masters of the textual research, summed up three naming ways about the relationship between name, reality and meaning in “Guang Ya Shu Zheng”(广雅疏证) (Ma Jinglun, 2010). Thus, naming methods and phenomena not only show the splendid spiritual civilization of human beings, but also condense the wisdom of our ancestors for generations.
The name of Chinese Xiangpin is the symbolic represent of material Xiangpin, and it is also the “entry point” for the outside world to understand Chinese culture of Xiangpin and Chinese Xiangpin itself. Chinese Xiangpin culture has a long history, and there are records of incense sacrifice and burning in oracle bone inscriptions during the Yin and Shang Dynasties. From the Western Zhou Dynasty to the Warring States Period, Xiangpin was widely used in many fields such as protection against evil spirits, insect repellent and disease treatment, etc. In the Qin and Han dynasties, Xiangpin culture was gradually combined with the moral concepts of Confucianism and Taoism, etc., which further enriched the connotation of Chinese culture of Xiangpin. In the Sui and Tang Dynasties, the habit of using and appreciating Xiangpin gradually began to moved down from the royal nobles to the common people. The Song Dynasty was the heyday of Chinese culture of Xiangpin, and spices became the first place in maritime foreign trade. Literati and writers believed that giving Xiangpin as a gift, appreciating Xiangpin, and comparing Xiangpin were elegant things. The Ming and Qing Dynasties witnessed the popularization of Xiangpin culture: the types of Xiangpin and the craftsmanship of the tools of it became more complex and exquisite, and then Xiangpin in the folk was prosperous and permeated into all aspects of social life.
1.2 Research Purpose and Significance
The Chinese Xiangpin culture has a long history and permeates all aspects of ancient social life. After a long period of development, the ancients formed a series of techniques, habits and concepts around the preparation, naming, use and appreciation of Xiangpin, which not only condensed the life wisdom of Chinese people, but also reflected Chinese excellent traditional national spiritual culture. Therefore, as the inheritors and disseminators of China's excellent traditional culture, we should tell Chinese stories well and tell the stories of Chinese splendid traditional culture well. As far as this research is concerned, it means to tell the story about the naming of 本论文由英语论文网提供整理,提供论文代写,英语论文代写,代写论文,代写英语论文,代写留学生论文,代写英文论文,留学生论文代写相关核心关键词搜索。