解读《简.爱》的帝国主义意识 [8]
论文作者:佚名论文属性:短文 essay登出时间:2009-04-04编辑:黄丽樱点击率:10742
论文字数:4917论文编号:org200904041118413000语种:英语 English地区:中国价格:免费论文
关键词:imperialismcolonialismculturefeminism帝国主义殖民主义文化女权主义
empire that by the centre of the religion expansion. Her ideas accord with the cultural expansion stratagem of the empire and she wanted to prove the right of the imperialistic: made the heretics become “human beings”, treated themselves liked the purposes.
Compared to Bertha Mason, Saint John was the hero of the empire and he was the person that the empire needed. So in the condition of the imperialistic consciousness, he was the best pioneer of the empire who full of passion, power, faith and piety.
Conclusion
Culture is a stage, it is not only an elegant and calm sanctum but even possible become a battlefield. The culture sometimes records the secrets of all the conflicts all over the world. Indeed, as the reflection of imperialistic consciousness in culture, Jane Eyre was filled with the world conflicts of that time. It mainly included the conflict between the empire and colony, and formed a “cultural battlefield” between them. Charlotte Bronte emphasized again and again that her success and fascination was due to her distinctive individuality, strong passion and abundant imagination .she think the world that she created just existed in her heart. But the implicit language condition of the suzerain and the imperialistic mentality in her work reflected the author’s idea. As a citizen in the first capitalistic country and biggest colonial suzerain of that time, the author was full of the passion and ambition to build a “cultural empire” and created a “White Myth”.
Bibliography
[1]Ashcroft, Bill and Helen, Tiffin. Key Concepts in Post-Colonial Studies. London: Routledge, 1998.
[2]Brooker, Peter. A Concise Glossary of Cultural Theory. London: Routledge, 1999.
[3]Boehmer, Elleke. Colonial and Postcolonial Literature. Oxford: Oxford University Press, 1995.
[4]Charlotte, Bronte. Jane Eyre. The Ballantyne Press, 1927.
[5]GayatriC, Spivak. Three Women's Texts and a Critique of Imperialism; The Post-Colonial Critic. New York: Routledge, 1988.
[6]Innis, Harold A. Empire and Communication. Toronto: Uinversity of Toronto Press, 1950.
[7]Said, Edward. Culture and Imperialism. New York: Vintage Books, 1993.
[8]Tomlinson, John. Cultural Imperialism. London: Pinter, 1991.
[9]Tomlinson, John. Globalization and Culture. Cambridge: Polity Press, 1999.
[10]罗刚, 刘象愚. 后殖民主义文化理论[M]. 北京:中国社会科学出版社, 1996.
[11]穆尔吉尔伯特. 后殖民批评[M]. 杨乃乔等(译). 北京: 北京大学出版社, 1997.
[12]穆尔吉尔伯特. 后殖民理论—语境、实践、政治 [M]. 陈仲丹(译). 南京: 南京大学出版社, 1997.
[13]莫汉蒂. 在西方的眼睛之下: 女权主义学术与殖民话语[J]. 北京: 中华读书报, 2000, (4).
[14] 斯皮瓦克. 移置作用与妇女话语[M]. 王岳川(译). 济南: 山东教育出版社, 2002.
[15] 赛义德. 文化与帝国主义[M]. 李琨(译). 上海: 三联书店, 2003.
[16] 夏绿蒂.勃朗特. 简爱[M]. 黄源深(译). 南京: 译林出版社,1994.
本论文由英语论文网提供整理,提供论文代写,英语论文代写,代写论文,代写英语论文,代写留学生论文,代写英文论文,留学生论文代写相关核心关键词搜索。