l people to resist them and preach the salvation power of the empire.
On the other hand, there always existed the dualistic antagonism between the suzerain and colony in the idea of the westerner: the empire was the “ego” and “centre” of the noumenon, politics and culture, but the colonies were foreign. Therefore, under the author’s pen, India was a fiendish area where only had the burning sun of east, the desert of Asia and the brutal clan and the coloured were savage, ignorant and superstitious, there nation was inferior and it needed to be domesticated. Through this difference, the colonists found the “right” reasons for robbed the cultural source from the eastern countries and built a cultural empire for the western countries. As Edward Said what he said that there existed an opponent language pattern that is the politics, economic and the cultural ideas of the suzerain and the politics and the culture of the fringe countries, they were dualistic antagonism. In this pattern, the fringe countries were only the weak foil of the “strong myth” of the suzerain. Faced to the cultural hegemony, they just derogated for themselves and the power politics fabricated a kind of “east myth” so as to reveal the supreme superiority.
The author disparaged the east countries, even described them mistakenly. But to Saint John, the author was filled with the affirmation and respect: he was strong and austere, to the other people and himself, he always insisted the consistent principle. Because of the duty of the priest, he gave up fell in love with Miss Oliver and the temporal lure, but devoted himself to the “civilized” career of the empire. In the “wild” India, his health was destroyed and his life was also threatened greatly. However, he still was intrepid and filled with the zeal of the preacher. He did not intend to release the emotion and instinct so that people could get free from the degenerate and slavish status from the holy commandment and rational control. On the contrary, he insisted on doing the ascetic, self-regulating, difficult and continuous works and desiring to die in the course of his philanthropy. Finally, when Saint John died, the author thought that he exploited the way to the Asia for the empire and presented the beautiful anthem to Saint John through Jane “He entered on the path
He had marked for himself; he pursues it still. A more resolute, indefatigable pioneer never wrought amidst rocks and dangers. Finn, faithful, and devoted, full of energy, and zeal, and truth, he labours for his race; he clears their painful way to improvement; he hews down like a giant the prejudices of creed and caste that encumber it. He may be stern; he may be exacting; he may be ambitious yet; but his is the sternness of the warrior Great heart, which guards his pilgrim convoy from the onslaught of Apollyon. His is the exaction of apostle, who speaks but for Christ, when he says—“ Whosoever will come after me, let him deny himself, and take up his cross and follow me.” His is the ambition of the high master-spirit, which aims to fill a place in the first rank of those who are redeemed from the earth—who stand without fault before the throne of God, who share the last mighty victories of the lamp, who are called, and chosen, and faithful. ” (Charlotte Bronte, 112)
From this part, in some degree, we could found that Charlotte Bronte not only did revel in the physical benefit of the empire, but also was absorbed in the cultural career of the
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