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exuality as normal or natural is inherently unacceptable. The senior conservative members of the church believe that it homosexuality were to be condoned then this would increase the number of young people who would choose this lifestyle, based upon the idea of homosexuality being a choice.

Liberal theologians, politicians and members of the Church of England view homosexuality as an orientation not a lifestyle choice. These members of the church community believe that ones sexual orientation is not a choice and that it is natural and entirely normal for a minority of people. On this reading of the position, homosexuality should be accepted and embraced (although not necessarily encouraged) as an entirely normal situation, even if a minority one. Further to this,liberals within the Church of England argue that accepting homosexuality and those who practice it would have the desirable effect of increasing societal acceptance of their orientation (and thus reducing discrimination), of increasing congregation sizes and also of making the church appear more in tune with modern society. While the church failed to reach a consensus on what homosexuality is, in terms of individual choice or orientation, then a consensus view from the church was impossible.

The Church of England has made significant strides in recent years on the issue of homosexuality, although their changing views have lagged behind societal changes that resulted from the sexual revolution, it is probably true to argue that without that process in the 1960’s the following developments would never have occurred.

In 1991, the Church of England issued a statement entitled Issues inHuman Sexuality in which it declared that homosexual relationships were acceptable for the general population, but not for the clergy. In 1997the church declared that further discussion on the subject of human sexuality within the clergy was desirable and necessary. In 2000 the British government passed an act of parliament banning section 28; the local government act that banned the promotion of the homosexuality in schools. The action was initially opposed by the Church of England butane agreement was almost certainly reached between the church and the government as Church of England resistance was muted. In 2002, Rowan Williams attached the position of the Church of England preventing the ordination of homosexuals; he noted the discrepancy between the position of homosexuality among the laity as being acceptable but not among the clergy. He went on to say “If the Church's mind is that homosexual behaviour is intrinsically sinful, then it is intrinsically sinful for everyone. 

It is that unwillingness to come clean that can't last. It is a contradiction.” Williams also noted that the Bible doe snot necessarily outlaw committed same sex monogamous relationships.ater in 2002; Dr. George Cary, as reported in the telegraph, noted“the trend towards serious fragmentation and the real possibility of two – or, more likely, many more – distinct Anglican bodies emerging….This erosion of communion through the adoption of ‘local options’ has been going form some 30 years but in my opinion is reaching crisis proportions today.” Dr. Cary, then, sees serious problems for the Church of England on the 本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。