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than any in earlier times for the growth of feminist theology: this feeling of‘sisterhood’ has given many women the belief to take on the church’traditional attitudes as to their role. This redefining of the church’position began in America but quickly spread to Europe and has had tremendous impact upon the Church of England.

At the present time, feminist theology is both a critical voice within the church, and a revolutionary movement against the church from outside by women who demand a religious alternative, one relevant to them and their lives. There is certainly no one feminist theology that can represent the whole; there are, rather, a great number. The many theories not only diverge in style and content, but also conflict with each other with regard to the positions they hold; for instance in their assessment of the Christian tradition. With this in mind, we should avoid making too many generalisations on feminist theology. In spite of the many theologies and many differences between them, we can identify some common themes. Feminist theology essentially consists of“reflections on the content and meaning of religion with particular regard to women’s status and situation, which recognises the use and misuse of religion in the past and present for the oppression of women and has as its aim to contribute to the liberation of women.”

The sexual revolution of the 1960’s saw an ever increasing realisation by women that their role in society and, within the Church of England, was unacceptable. The Church of England had always prohibited women from joining the clergy on the grounds that it was apposition not supported by any evidence in the scriptures. As noted above, increasing numbers of women came to desire the pursuit of such course. For more than a decade after the sexual revolution, the Church of England showed little sign of reacting to the changes in society;but, by the late 70’s and early 80’s, the ‘Women in Theology Group’ was established to act as a pressure group to work towards the Church of England changing its policy and allowing the full ordination of women.The Church of England finally relented to the increasing pressure, not just from this group but from society as a whole, and allowed the full ordination of women in 1994. The group, having achieved its main objective, continues to work for the promotion of women’s issues in the church, and to act as a forum for feminist theology in general. The Methodist Church in England now allows both men and women to occupy any position and exercise all forms of ministry. There are now female superintendents, female district chairs, and there have been female presidents of conferences.

The sexual revolution of the 1960’s was not just something that occurred within the heterosexual community, it occurred among the homosexual community too; thus, the church’s developing position on homosexuality should be examined as an important outcome of the sexual revolution.

The Church of England’s has gained a reputation over the centuries for being an exceptionally pastoral church. This reputation has become rather endangered in recent years, however, given the church’s attitude towards one particular group: homosexuals. In 1979, the Church of England issued a report: Homosexual Re本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。