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论文作者:www.51lunwen.org论文属性:硕士毕业论文 dissertation登出时间:2014-08-14编辑:felicia点击率:14872
论文字数:9237论文编号:org201408122134273857语种:英语 English地区:中国价格:免费论文
关键词:英国教会性革命sexual revolutionEngland’s traditional viewschurch of england
摘要:本文是一篇社会学留学论文。基督教对于人性和人类的社会地位有明确的规定,本文简要分析了教会对女性的社会地位、神职人员的地位和作用、同性恋者的地位、教会对离婚和再婚的意见,重点讨论了性革命所产生的长期影响,以及社会对性革命的态度变化。
The only measurable and record able change occurring in sexual behaviour was the rising incidence of premarital sexual intercourse. On the basis of the ample evidence that the unmarried insisted that they were only having sexual intercourse with their intended spouse, they dismiss the idea of a sexual revolution and claim it was nothing more than the continuation of an existing trend. Indeed, outside of the middle classes (see below), premarital sexual intercourse had almost certainly been a significant part of the courting ritual, reaching a low point around 1900, when survey records began, but rose back to more normal levels as the century progressed. During the 1960’s, however, with the advent of the birth control pill premarital sexual intercourse “became radical sexual behaviour,regardless of the intentions of those participating in it.”
The sexual revolution of the mid twentieth century appears to have begun in the upper middle classes. This class can be characterised or defined by their ambiguous relationship with power. They do not feel as though they are influencing events, but they do enjoy sufficient economic, financial and cultural privileges to create a desire to maintain the social system. They were willing participants, therefore,only in a revolution with regard to their private lives. Members of this class can be further characterised as working hard and paying high taxes, but with no chance of moving further up the social ladder described them as being of the ideal class for Marcus; although these analyses would have to be differentiated in terms of masculine and feminine to include how female emancipation and revolt have played a part in the sexual revolution.
Before they became merged into the middle classes, the aristocracy had a pre-bourgeois morality. Like the bourgeoisie, the urban and rural working classes had never been under the impression that they were in any way in control of their lives; this would seem to be particularly relevant to women. For a long time, the working classes seem to have been highly suspicious of the permissiveness of the liberal morality of the privileged classes.
This necessarily brief analysis of the middle classes should give usa basis from which to understand one of the characteristic elements of the sexual revolution; the withdrawal from the exterior world into private sphere of family on the one hand and sexual partner(s) on the other. This movement can be seen in the every day life of middle class people living in their homes or flats with their nuclear families,withdrawn into itself. At work, as well as in the daily drudgery of the commute to work, the middle class person (man or woman) of the 1960’sand beyond, had hardly any real control over their lives: to attempt to compensate for this to some degree, by experimenting in his private,family and sexual life. But, in the ever developing consumer society that was coming into existence even in the 1960’s, the experiments were limited and r本论文由英语论文网提供整理,提供论文代写,英语论文代写,代写论文,代写英语论文,代写留学生论文,代写英文论文,留学生论文代写相关核心关键词搜索。