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e waited until the age of 34 to begin preparing academically for a career in public policy. It
would be an oversimplification to call addiction the cause for either of these things; rather I
would say it was the most obvious manifestation of an underlying immaturity that characterized
my post adolescent years. More importantly, the discipline of recovery has had a significant
impact on my overall emotional growth.
During the last years of my addiction I was completely oblivious to the world around me. Until
1983 I didn't even realize that there had been a revolution in Nicaragua or that one was going
on in El Salvador. Then I rejoined the Quaker Meeting, in which I had been raised as a child,
and quickly gravitated to its Peace and Social Order Committee. They were just then initiating
a project to help refugees from Central America, and I joined enthusiastically in the work. I
began reading about Central America and, later, teaching myself Spanish. I got to know
refugees who were victims of poverty and oppression, became more grateful for my own
economic and educational advantages, and developed a strong desire to give something back
by working to provide opportunities to those who have not been so lucky.
In 1986 I went to Nicaragua to pick coffee for two weeks. This trip changed my whole outlook
on both the United States and the underdeveloped world. The combination of living for two
weeks amid poverty and engaging in long political discussions with my fellow coffee pickers,
including several well-educated professionals who held views significantly to the left of mine,
profoundly shook my world view. I came back humbled, aware of how little I knew about the
world and eager to learn more. I began raiding the public library for everything I could find on
the Third World and started subscribing to a wide variety of periodicals, from scholarly journals
such as Foreign Affairs and Asian Survey to obscure newsletters such as Through Our Eyes
(published by U.S. citizens living in Nicaragua).
Over the intervening two years, my interest has gradually focused on economics. I have come
to realize that economic development (including equitable distribution of wealth) is the key to
peace and social justice, both at home and in the Third World. I didn't study economics in
college and have found it difficult to understand the economic issues that are at the heart of
many policy decisions. At the same time, though, I am fascinated by the subject. Given my
belief that basic economic needs are among the most fundamental of human rights, how can
society best go about providing for them? Although I call myself an idealist, I'm convinced that
true idealism must be pragmatic. I am not impressed, for example, by simplistic formulations
that require people to be better than they are. As a Quaker I believe that the means are
inseparable from the end; as an American I believe that democracy and freedom of expression
are essential elements of a just society, though I'm not wedded to the idea that our version of
democracy is the only legitimate one.
Although I have carved out a comfortable niche in my present job, with a responsible position
and a good salary, I have become increasingly dissatisfied with the prospect of a career in
business applications programming. More and more of my time and energy is now being
absorbed by community activities. Af
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