英语论文网

e of “seeking common points while reserving differences”. Then there comes the third trait of cultural diversification, which indicates the fact that it is internationalized, modernized, as well as innovated. Searching in the history where human civilization have been developing, we found there exists a significant law in which different cultures hold mutual collision and conflicts while simultaneously communicating with each other. Under the global multi-polarization, each nationality would assimilate the elite of other cultures from different nationalities in order to optimize its own civilization, therefore the tendency in which different cultures will have a mutual amalgamation, assisting to achieve a new phase where global culture would be capable to be adapted to the global multi-polarization. It is the diversification of cultures in varied countries that proves the essential characteristic of human society, as well as the motivation driving the developing of human civilization, and in this process, historical cultures and social systems of each country should be respected, and the global multi-polarization should be admitted, which is believed to be the basic guideline of the world civilization. C. Relationship between Cultural Diversification and Homo***uality Homo***uality, as a cross-cultural social phenomenon, subsists in disparate regions such as European nations (Christianity as the mainstream culture), China (oriental Confucian), African and so on. Consequently it is easy to comprehend that cultural diversification is the driving power of homo***uality’s spreading around the world. This conclusion is also adapted to the circumstance in China, a nation that is stepping into a multi-polarization society. With the absorbing of other nation’s cultures, a more tolerant room is explored between dissimilar nationalities, thus, a more beneficial environment will be left for the development of homo***uality in China. Meanwhile, it can be judged that the process is clear, complicated and obscure, considering the present situation of China. Based on a cultural theme of feudalism and Confucian theory, it is untoward for social public in China to accept the marginal culture introduced from aboard radically, though queers at present are willing to have their appeal expressed. This is the sign indicating that the society has gradually becoming more civilized and tolerant, which would delight the mass. However, there still exists a long way for us to go. Herewith, the relationship between cultural diversification and homo***uality can not be easily explained or defined, perhaps in this way: cultural diversification operates the propelling motivation more than the decisive element of the developing of homo***uality in China; on the other hand, homo***uality turns out to be one of the manifestations of the cultural diversification. Conclusion Though being one kind of marginal culture, homo***uality is still struggling hard for its acknowledgment by the society, and it is believed to gain its proper position in the community ultimately, as the cultural diversification paves the way for the cultural compatibility. Tolerance towards multi-culture is urgently needed, with the precondition of equality, in order to achieve the plumy consistence between the idiosyncratic nationalities and the society, which, is esteemed as the symbolization of reaching a higher moment of the civilization in one society. On all accounts, Chines