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history Of The Philippine Monetary System 
菲律宾货币体系的历史
 
大多数人不会花太多时间想知道钱是什么，他们主要关注的是他们有多少钱，以及如何获得更多。通常只有当钱可能停止它的功能时人们才会考虑钱是什么时候产生的，在经济学（正确地理解），什么是钱这个问题的答案由三个词组成：
然而，“交易媒介”仅仅排在这个历史上最伟大的知识发现------语言（和它的推论-语音和文字）之后。没有语言，交换任何东西这个最基本的想法是不可能的。没有钱，生产和交换任何东西以及最基本的商品和服务是不可能的。这不是指困难或费时，或效率低下，这是根本不可能的！
动物彼此之间不产生交易（或贸易）。他们都是自给自足的，或他们从彼此获取，或者他们行使自己优越、强壮和狡猾的特权。有一些人的看法很相似，但绝大多数人承认自愿交换的好处。
Most people don't spend much time wondering what money is, their major concern is how much they have, and how to get more. Usually, the question of what money IS arises only when money ceases to function properly. In economics (properly understood), the answer to the question - what is money? - consists of three words:
That's all. Yet the conception of a 'medium of exchange' ranks below only language (with its corollaries - speech and the written word) as the greatest intellectual discovery in history. Without language, the exchange of anything but the most rudimentary ideas is impossible. Without money, the production and exchange of anything but the most rudimentary goods and services is impossible. It is not difficult or time consuming, or inefficient, it is IMPOSSIBLE!
 
Animals don't exchange (or trade) amongst one another. They are self-sufficient, or they take from each other, or they exercise the prerogative of superior strength and/or cunning. There are some human beings who get along in a very similar fashion, but the overwhelming majority recognises the benefits of voluntary exchange. Strictly speaking, the use of the word 'voluntary' in this context is redundant. The phrase 'your money or your life' is not the precursor to an exchange, whether the person uttering it brandishes a gun or a government identity card.
The first rule of any voluntary exchange is simplicity itself. If two people are willing to exchange, each must view the results of the exchange as being beneficial. If either of them is not of that view, the exchange will not take place.
Direct exchange, or barter, is exactly that - my good or service for your good or service. The problem is that I might want what you have to offer, but you might not want what I offer in exchange. With no 'medium' of exchange, there is no deal. Indirect exchange takes place when one party has a 'medium' that is always acceptable, not for what it is, but for what can be done with it. If you offer me money, I will accept it, because I know that I can exchange it for what I want, whenever I want it.
Indirect exchange involves the use of MONEY - the 'medium' of exchange. Money is the universal key, it fits all locks. And the world it has unlocked is the world we live in today. Money has made the division of labor possible. It has made specialization possible. It has made the accumulation of wealth over periods which exceed a human lifetime possible. Perhaps most important of all, it has hugely advanced the potential for amicable interaction between people. To survive as such, and to prosper, a rational animal must exchange. He or she has language, to exchange ideas, and money, to exchange the fruits of ideas. From that foundation, everything else we see around us has been built.
That covers the concept or idea of money. But an idea, as such, does not exist as a physical entity. Money must be a physical entity. Neither the 'electronic' money of today nor the notes and coin which circulate a本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。